H.H. Dorje Chang Buddha III’s Accomplishments in Saving and Liberating Living Beings

H.H. Dorje Chang Buddha III’s Accomplishments in Saving and Liberating Living Beings

Introduction

After we at World Buddhism Publishing LLC and World Dharma Voice Inc. conducted a rigorous investigation and evaluation all of the material we had gathered, we were astounded. The realization manifested in Buddhist circles caused us to conclude that “complete proficiency in exoteric and esoteric Buddhism and perfect mastery of the Five Vidyas” had become an empty phrase. We truly could not find one person who could in practice perfectly meet each and every standard that such phrase entails. Although it was our hope as Buddhists to find such a person and although we searched diligently, our efforts ultimately came to naught.

However, in the past few years we finally found the source. We truly think that the complete proficiency of H.H. Dorje Chang Buddha III in both exoteric and esoteric Buddhism gave birth to His Holiness’s perfect mastery of the Five Vidyas. The Five Vidyas are everything good in the universe. We were unable to find any person of holy virtue in history whose accomplishments in these areas were that complete and that high.

For many years, we as publishers have been searching data banks on Buddhism all over the world. The facts prove that H.H. Wan Ko Yeshe Norbu Holiest Tathagata is indeed a consummate master whose proficiency in exoteric and esoteric Buddhism and mastery of the Five Vidyas are unsurpassed. We have not yet been able to find data on any individual that indicates such individual has exceeded the high realization and accomplishments of H.H. Dorje Chang Buddha III.

After we published the original manuscripts of this book, we sent them to dharma kings, great rinpoches, and eminent monastics all over the world to seek their opinions on the book. Everyone who read it was moved to the point of being astonished. They could not repress their heartfelt admiration. They even entered a state of meditation, applied deep dharma powers, and reached a correct conclusion regarding the status of H.H. Dorje Chang Buddha III. Each of them expressed their sincere opinions through congratulatory written messages that highly praised His Holiness. We are very grateful to them.

However, to our great surprise, H.H. Wan Ko Yeshe Norbu Holiest Tathagata opposed publishing in this book numerous true examples of people of holy virtue formally acknowledging Him as their master as well as numerous true examples of holy occurrences relating to Him. H.H. Dorje Chang Buddha III said, “Do not announce to the world such things. These things are not related to cultivating oneself. I am an ordinary person. Many holy occurrences are simply the coincidental coming together of causes and conditions relating to the four great elements or the result of the joint karma of living beings. It is still unknown whose realization caused such holy occurrences.” The words, conduct, and state of virtue of H.H. Dorje Chang Buddha III evoke within us extreme admiration.

However, in the end, we still put in the book several true examples that H.H. Dorje Chang Buddha III wanted removed, such as the Buddhas bestowing nectar; Great Perfection rainbow light states; Great Perfection Dharma, the practice of which results in instant realization; Selection of Karmic Affinity Initiation; and the lifting of a lotus tub at the Highest Form of Bathing the Buddha Dharma Assembly.

It is most unfortunate that H.H. Dorje Chang Buddha III insisted on taking out true examples of extremely holy dharma kings and golden throne holders formally acknowledging H.H. Dorje Chang Buddha III as their Master. As an expression of the dharma, we kept in this book only some examples of venerable ones, rinpoches, and dharma teachers formally acknowledging His Holiness as their Master. We have since come to realize that not publishing such examples was appropriate. This is because the status of H.H. Dorje Chang Buddha III Holiest Tathagata is obvious. From the lineages of each of the main sects of Buddhism and from their lineage refuge trees, we see that Dorje Chang Buddha was the original ancestor of all of Buddhism, the primordial sambhogakaya Buddha. There was no sambhogakaya Buddha before Dorje Chang Buddha. 

We have included in this book examples relating to some modern eminent monastics and people of great virtue who are disciples of and who cultivate themselves under Dorje Chang Buddha. Because of their level of realization and status, they are not among the foremost disciples of Dorje Chang Buddha. To say that they are among such foremost disciples would be like calling an ordinary soldier a general or regarding a venerable one as a great Bodhisattva. Could it be that all of the disciples of Dorje Chang Buddha are only on the level of those eminent monastics and people of great virtue? Those who answer this question affirmatively are truly acting in an impure manner! How could the monastic and lay disciples of Dorje Chang Buddha included in this book be mentioned in the same breath with the five Buddhas in the five directions? The five Buddhas in the five directions are no more than representatives of all the Buddhas. Even all of the Buddhas are disciples of Dorje Chang Buddha. Comparing those disciples of Dorje Chang Buddha who are eminent monastics and people of great virtue with Amitabha Buddha and other Buddhas would be like comparing a drop of water to an ocean or a mustard seed to Mount Sumeru! Could it possibly be that this is not the case? Such disciples are totally unqualified to be compared with the Buddhas. Even though such disciples are highly regarded by people and are truly great monastics of their generation, patriarchs, or Bodhisattvas, when considering the totality of the Dorje Chang Buddha’s disciples, they are actually just humble, minor disciples.

Take, for example, Shi Ji Xin, who is the dharma teacher in charge of cremations for the Baoguang Chan (Zen) Temple. That temple is one of the four major Buddhist temples in China. He wrote a written request to H.H. Dorje Chang Buddha III to become a disciple of H.H. Dorje Chang Buddha III. Although he is an ordinary monk, we have included his written request in this book because he personally witnessed numerous holy scenes demonstrating that disciples of H.H. Dorje Chang Buddha III attained liberation from the cycle of reincarnation.

We have included these people in this book simply because they have the karmic affinity to be in this book. During the time they have been disciples of H.H. Dorje Chang Buddha III, they have exhibited certain true signs, such as experiencing wisdom and good fortune, seeing their original nature, ending the cycle of birth and death, attaining control over their own living and dying, realizing wisdom through meditative concentration, turning into rainbow light and soaring away, passing on to the Western Paradise, leaving behind sariras (holy relics) after their cremation, or attaining remarkable realization. Such achievements by disciples of H.H. Dorje Chang Buddha III are too numerous to mention. However, because we did not want this book to be too thick and therefore difficult to carry around, each category only includes a limited part of the available examples. It was not possible for us to publish all of the available examples. 

People live in a type of reality in which they need the testimonials of other people who live in the same generation. Such true evidence transforms their hearts. Had we not used such testimonials in A Treasury of True Buddha-Dharma, all of the testimonials would have come from either Buddhas or great Bodhisattvas! If such a statement is not true, then why would Buddhas, Bodhisattvas, dharma kings, and rinpoches of each of the main sects have recognized the identity of His Holiness as being H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu after they solemnly practiced the dharma, applied supernatural perception, and deeply entered the dharma realm? And why would they have recognized that His Holiness is the pre-eminent holy being in Buddhist history with the greatest proficiency in both exoteric and esoteric Buddhism and the highest, most complete mastery of the Five Vidyas?    

(This text was translated from the Chinese text that follows.)

Learn more about H.H. Dorje Chang Buddha III

Link: https://dharma-hhdorjechangbuddhaiii.org/h-h-dorje-chang-buddha-iiis-accomplishments-in-saving-and-liberating-living-beings/

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The Power of a Sacred Pill

The Power of a Sacred Pill

With deepest gratitude to H.H. Dorje Chang Buddha III.

Having studied the Tathagata’s True Dharma taught by H.H. Dorje Chang Buddha III for many years, I have heard countless accounts of genuine and extraordinary spiritual responses from others. Many fellow practitioners have received immense blessings and benefits through the practice of the Tathagata’s True Dharma.

Over the years, I have maintained the habit of listening to the recorded Dharma discourses of H.H. Dorje Chang Buddha III and practicing meditation regularly.

Being able to sit quietly for a period of time, letting go of all distractions and concentrating the mind, has brought immeasurable benefits to me in my work in the construction industry. Construction work requires clear logic and an orderly understanding of cause and effect to ensure that projects are completed successfully. Long hours and intensive work are commonplace, making it difficult to maintain regular eating and sleeping habits. As a result, I have long suffered from high blood pressure. Fortunately, meditation has helped me manage my condition effectively, and my health has remained generally good.

On the morning of August 22, 2016, I was suddenly awakened by an intense pain in my lower back. This unexpected pain was unlike anything I had experienced before—it was so severe that I could neither sit nor stand comfortably. I wondered whether I had developed some serious illness. I had often heard stories of seemingly healthy people who suddenly experienced pain, only to discover that they had terminal cancer with only weeks or months left to live. The thought terrified me.

At that moment, however, there was no time for such chaotic thoughts. I immediately sat down to practice, but waves of pain continued to strike. Unable to remain seated for long, I hurriedly began reciting the holy name of Namo H.H. Dorje Chang Buddha III and chanting mantras. After quite some time, I finally regained a sense of calm.

Manifestations of karma are never without cause, and I understand that cause and effect are unfailing. Yet, the busyness of the day soon caused me to forget the pain I had experienced that morning.

To my surprise, that evening, as I was preparing to lead fellow practitioners in listening to the Dharma discourses of H.H. Dorje Chang Buddha III, the pain returned. Once again, I could neither sit nor stand. Every second felt like an eternity.

At last, when the session concluded, I was so physically distressed that I could not even remain to converse with the others. I ended the gathering hastily. By then, all my strength was being spent struggling against the pain. My body nearly collapsed, and I lay spread out on the floor.

In the midst of this confusion, perhaps through the blessings of the Buddha Dharma, an idea suddenly came to me.

Within the Tibetan Buddhist tradition, there is a sacred medicinal pill known as the “Khadro Ande Pill,” commonly referred to as the “Black Jewel Pill.”  The pill is made through a Dharma practice that takes Namo Guan Yin Bodhisattva as the yidam, with the sacred tummo practice of accomplished holy beings who have attained profound realizations serving as its cause.

Khadro Ande Pill

Through good fortune, I received one and have always treasured it.

On several previous occasions, I had witnessed family members and friends recover from illness or danger after sincerely praying for the blessings of the Buddhas and Bodhisattvas and taking this sacred pill.

Holding this precious Buddhist treasure in my hands, I sincerely prayed for the blessings of the Buddhas and Bodhisattvas. Yet, to my shame, impure thoughts kept arising in my mind.

“I am in so much pain. If I take this pill, will the pain really go away?”

I felt deeply ashamed. After practicing Buddhism for decades and reading so many testimonies, I had always believed them without doubt. Yet when I faced the situation myself, doubts arose in my mind.

I immediately repented before the Buddhas and Bodhisattvas.

I remembered reading H.H. Dorje Chang Buddha III’s discourse, Expounding the Absolute Truth Through the Heart Sutra. It said that if a person diligently practices the Ten Virtuous Deeds, then even if they seldom recite the name of Namo Amitabha Buddha, their accumulated good karma may enable them to be received by Namo Amitabha Buddha into the Western Pure Land of Ultimate Bliss with just one sincere recitation of the Buddha’s Name at the moment of death.

H.H. Dorje Chang Buddha III’s discourse: Expounding the Absolute Truth Through the Heart Sutra

However, as I endured this pain, I finally realized how difficult it is to keep the mind calm and undistracted when karma manifests. At such times, even reciting “Namo Amitabha Buddha” once is no easy matter. The pain I was suffering now was not even a tiny fraction of the fear that comes with facing death. When my final moment arrives, what will I rely on to attain liberation?

As these distracting thoughts arose, I quickly brought my mind back, calmed and focused it, and sincerely prayed for the Buddha’s blessings.

After taking the Black Jewel Pill, I called my elder brother, who lived next door, and asked him to take me to the emergency room. Before leaving, I thought to myself, “I should go to the restroom first.”

Holding my back, I slowly walked to the bathroom. To my surprise, the pain seemed to have disappeared. After standing there for a while, I felt comfortable and relaxed. Just then, my family called out that the car was ready and that it was time to leave for the hospital.

Stepping out of the restroom, I told my family that I had just taken the Black Jewel Pill and that everything now felt completely normal. I could no longer feel even the slightest trace of pain, and I told them that there was no need to go to the hospital.

Although my family found this remarkable, they were still uneasy. Fearing that the illness might flare up again in the middle of the night and cause unnecessary trouble, they urged me to go to the hospital for a checkup without delay.

At the hospital, the doctors and nurses carried out the usual tests, including blood work, scans, X-rays, and a urine test. After a thorough examination, everything appeared normal except that the urine test showed a small number of red blood cells.

The doctor advised me to follow up with a urologist the next day. Concerned that the pain might suddenly return during the night, he kindly suggested giving me a pain-relief injection. However, since I have never been fond of needles, I politely declined.

The following day, I returned to the hospital for further examinations, and once again, all the results were completely normal.

Now, several weeks have passed, and the pain has never returned.

This time, I myself became a witness to the blessings and benefits bestowed through the Buddha Dharma.

With utmost sincerity, I offer my deepest gratitude to:

H.H. Dorje Chang Buddha III

The blessings of all Buddhas and Bodhisattvas

The greatness and authenticity of the Buddha Dharma

With deepest respect,

Humble Buddhist Disciple Zhou Jinda

Learn more about H.H. Dorje Chang Buddha III

Link: https://dharma-hhdorjechangbuddhaiii.org/dorje-chang-buddha-iii-power-sacred-pill/

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From Terminal Cancer to the Ultimate Bliss Pure Land: The Extraordinary Story of Hou Yushan

Recently, I read an account titled “Mrs. Hou Li Qingqiu Witnessed Shakyamuni Buddha and Other Buddhas Receiving Her Husband.” The more I read, the more astonished I became. More than twenty years have passed since this event was first reported, yet the story continues to leave a profound impression on those who encounter it.

The account centers on Mr. Hou Yushan, a man who had suffered from lung cancer for several years. As his illness progressed, he endured tremendous pain and physical weakness. Like many people confronting a terminal illness, he and his family experienced fear, uncertainty, and helplessness.

According to the report, Mr. Hou’s life began to change after he encountered the Buddha Dharma transmitted by H.H. Dorje Chang Buddha III, who at the time was publicly known as Master Wan Ko Yee. Without hesitation, Master Wan Ko Yee (H.H. Dorje Chang Buddha III) bestowed empowerment and transmitted Buddha Dharma to both Mr. Hou and his wife.

After receiving the Dharma, Mr. Hou diligently cultivated and quickly entered profound states of practice. The article states that his cancer-related pain suddenly disappeared. Prior to this, his condition had become so severe that the hospital regularly administered morphine injections to alleviate his suffering. Yet, as his cultivation continued, he reportedly no longer required morphine or any other painkiller injections. The swelling caused by his illness also subsided.

Reading this portion of the account, I could not help but ask myself: How could a terminal cancer patient who had once depended on morphine experience such a transformation? Whether one views this through the lens of faith, spiritual practice, or personal testimony, it is undeniably an extraordinary account.

Then, on the Buddha Bathing Festival in May, Mr. Hou and his wife once again met Master Wan Ko Yee (H.H. Dorje Chang Buddha III). Although he was suffering from a terminal illness, Mr. Hou did not ask for relief from his disease. Instead, he respectfully said:

“I ask for nothing else. My only wish is to know how I can attain rebirth in the Ultimate Bliss Pure Land with complete assurance.”

According to the report, Master Wan Ko Yee (H.H. Dorje Chang Buddha III) then instructed him to adopt a different method of practice— the Pure Land Buddha-name recitation Dharma. At that time, Mr. Hou was transmitted to the supreme Pure Land Dharma and the Secret Mudra. Thereafter, he devoted himself wholeheartedly to the practice.

It was through this diligent cultivation that, on May 25, Mr. Hou told his wife:

“Last night, while practicing the Dharma, I entered the Samaya Realm and went to the Ultimate Bliss Pure Land. The Ultimate Bliss Pure Land was truly beautiful. The red there was so beautiful that words could not describe it. The green, purple, and all the other colors were also so magnificent that I could not possibly tell you how beautiful they were.”

Mrs. Hou Li Qingqiu then asked him:

“Can you give me an example to help me understand just how beautiful it was?”

After thinking for a moment, Mr. Hou replied:

“The Ultimate Bliss Pure Land is beyond comparison with anything in this world. As for its scenery, do you remember when we visited West Lake in our younger days? In the early morning, the rays of the rising sun shone through the mist hovering over the lake, creating a scene filled with brilliant and varied colors. The Ultimate Bliss Pure Land was far more beautiful than even that.”

Through this comparison, Mr. Hou attempted to describe an extraordinary beauty that he believed could not be fully conveyed through human language. Even one of the most beautiful scenes he remembered from the human world, the colorful morning mist over West Lake, seemed greatly inferior to what he said he had witnessed in the Ultimate Bliss Pure Land.

Most astonishingly, Mr. Hou stated that he had learned his time in this world was drawing to a close and that he would soon return to the Ultimate Bliss Pure Land.

According to the report, he then told his wife:

“The Buddha also told me that, in seven days, He would come to take me to the Ultimate Bliss Pure Land. He asked me to tell the people of this world that the most authentic Buddha Dharma in this world is with our Master (H.H. Dorje Chang Buddha III).”

According to the report, on May 31, Mr. Hou spoke to his daughter and said:

“If your mother were ever to depart from the Buddha Dharma and cease following the Vajra Master, Master Wan Ko Yee (H.H. Dorje Chang Buddha III), and if she were to begin to regress in her cultivation, you must certainly admonish and remind her, urging her to diligently follow our Master (H.H. Dorje Chang Buddha III) in her practice and never allow herself to retreat from the path.”

After that, he also told his wife, Mrs. Hou Li Qingqiu, that only by faithfully following and practicing the Buddha Dharma transmitted by H.H. Dorje Chang Buddha III would she ultimately attain liberation. According to the report, he emphasized that the Buddha Dharma taught by their revered Master, H.H. Dorje Chang Buddha III, is the true and authentic Buddha Dharma.

After putting his affairs in order, Hou Yushan told his wife that he would depart that very night. He then said to her:

“Tonight, you must pay close attention. At the moment of my passing, I fear that I may fall into a state of mental obscuration and enter a demonic realm. Do not fall asleep. You must remind me to visualize the Vajra Master (H.H. Dorje Chang Buddha III) above my crown and Amitabha Buddha above my crown and single-mindedly recite the mantra.”

That evening, at their seaside home, Mrs. Hou Li Qingqiu had already foreseen that her husband would be departing for the Buddha Land. In preparation, she set four alarm clocks, each scheduled to ring at one-hour intervals throughout the night.

Sure enough, at 6:15 a.m. on June 1, Hou Yushan’s pulse began to weaken, and his breathing gradually slowed. Mrs. Hou Li Qingqiu raised his bed into an upright position, and together they continuously chanted:

“Namo Vajra Master! Namo Amitabha Buddha!”

According to the report, Hou Yushan then formed the Secret Mudra that Master Wan Ko Yee (H.H. Dorje Chang Buddha III) had transmitted to him.

The most extraordinary part of the story occurred immediately thereafter.

Mrs. Hou later testified that she suddenly heard heavenly music. Looking toward the sky, she stated that she witnessed an awe-inspiring scene: Namo Shakyamuni Buddha, Namo Amitabha Buddha, Namo Avalokitesvara Bodhisattva, and numerous Buddhas and Bodhisattvas appearing amidst brilliant light to receive her husband.

According to Mrs. Hou’s testimony, the atmosphere at that moment was sacred beyond description. Shortly thereafter, Mr. Hou peacefully passed away in liberation.

Zhang Tianyou, President of The Master Wan Ko Yee International Cultural Institute in the United States, was the first to arrive at Layman Hou’s home after Hou Yushan attained liberation through his passing. According to the report, he saw Hou Yushan reclining slightly against his bed, appearing as though he were peacefully asleep. There was not the slightest expression of pain on his face. His hands remained joined in the Secret Mudra, and his countenance was serene.

Deeply moved by this event, Dharma Master Longhui, President of the International Buddhism Sangha Association and former Abbot of Hua Zang Si, continuously praised the greatness of H.H. Dorje Chang Buddha III. She said:

“I have often witnessed the suffering of cancer patients in their final moments, especially those afflicted with lung cancer. Their pain is truly beyond description. Many no longer recognize even their loved ones, let alone have the ability to form mudras or recite the Buddha’s name.

Yet, through the Pure Land Buddha-name recitation Dharma transmitted by Master Wan Ko Yee (H.H. Dorje Chang Buddha III), a lung cancer patient was able, in less than a month’s time, to be surrounded by magnificent golden radiance, become free from pain and suffering, and be personally received by the Buddhas and Bodhisattvas into the Ultimate Bliss Pure Land.

How could such a great Tathagata’s True Dharma ever be adequately expressed in words?”

After reading this report, I could not help but marvel at the greatness of the true Buddha Dharma—and the true Buddha Dharma is found with Namo H.H. Dorje Chang Buddha III.

Today, we have the precious opportunity to listen to the prerecorded Dharma discourses of Namo H.H. Dorje Chang Buddha III and to receive the Buddha Dharma transmitted by the Buddha. We must cherish this extraordinary opportunity, cultivate ourselves diligently, and strive to attain liberation and accomplishment as soon as possible, thereby benefiting both ourselves and others.

Learn more about H.H. Dorje Chang Buddha III

Link: https://dharma-hhdorjechangbuddhaiii.org/dorje-chang-buddha-iii-hou-yushan-ultimate-bliss-pure-land/

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What Enabled an Elder Approaching 90 to Surpass the Asian Strongman Champion?

What Enabled an Elder Approaching 90 to Surpass the Asian Strongman Champion?

I was astounded after reading the Asian Journal report, Authentic Buddha Dharma that is Irrefutable and Scientifically Incontrovertible. The account of Elder Kaichu Rinpoche (disciple of H.H. Dorje Chang Buddha III) deeply impressed me and sparked a profound sense of curiosity.

According to the report, Elder Kaichu was nearly 90 years old at the time and weighed only 178 pounds. Yet, during the “Lifting the Pestle onto the Platform” demonstration, he surpassed the performance of Lv Xiao, the Asian Strongman Champion. Lv Xiao, who was 36 years old and weighed approximately 350 pounds, had undergone years of professional strength training and represented China at the 2014 Asian Strongman competition in Kuala Lumpur, Malaysia, where he emerged as the champion among competitors from seven countries.

In contrast, Elder Kaichu (disciple of H.H. Dorje Chang Buddha III) had never engaged in strength training. His daily practice consisted solely of learning and cultivating according to Buddha Dharma. Despite the significant differences in age, body weight, and physical conditioning, Elder Kaichu achieved a result that many strongmen have since attempted but have been unable to match. To this day, no one has matched Elder Kaichu’s achievement of reaching Level 26 in the Vajra Pestle lifting test.

Kaichu Jiaozun (disciple of H.H. Dorje Chang Buddha III) lifted a Pestle at a weight 26 levels above his base weight standard.

These facts led me to ask a simple question: How could a man approaching 90 years of age, with no history of strength training, outperform the strongest man in Asia?

The report provides Elder Kaichu’s own explanation. He stated:

“The reason I am able to accomplish both Tummo and Vajra Dharma is that I have learned true Buddha Dharma transmitted by His Holiness Dorje Chang Buddha III. As a result, my physical body, bones, and tendons have transformed from ordinary to holy. I used to be very weak and sickly. I had stomach disease, diabetes, knee problems, gout, and was so weak that I couldn’t even lift 10 pounds. All my illnesses have now vanished.”

Reading these words left me in amazement. According to Elder Kaichu, the source of his transformation was neither extraordinary athletic ability nor specialized physical training, but rather his diligent practice of the authentic Buddha Dharma transmitted by H.H. Dorje Chang Buddha III. The report describes a remarkable journey—from a weak and chronically ill individual to someone capable of demonstrating accomplishments that continue to inspire curiosity and discussion.

Elder Kaichu’s story has caused me to reflect more deeply on the meaning of authentic Buddhist practice. If true Buddha Dharma has the ability to transform a person’s body and mind, elevate one’s wisdom and character, and bring about such extraordinary changes, then it is not merely an abstract theory or a philosophical system, nor is it a set of religious teachings confined to words alone. Rather, it is a profound path of cultivation that genuinely benefits sentient beings and leads them toward liberation.

After reading this report, I am filled with admiration and gratitude. It has strengthened my conviction that true Buddha Dharma is not merely an empty theory. Rather, it is a profound path of cultivation that, through sincere practice, has the potential to bring blessings, wisdom, and ultimately liberation to sentient beings.

Learn more about H.H. Dorje Chang Buddha III

Link: https://dharma-hhdorjechangbuddhaiii.org/disciple-of-h-h-dorje-chang-buddha-iii-elder-kaichu/

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