2026年7月14日 星期二

The Story of My Rebirth

 The Story of My Rebirth

I wholeheartedly prostrate to H.H. Dorje Chang Buddha III
 

  In 2014, I was diagnosed with stage 2 spleen cancer and had the surgery performed at the University of Taiwan Hospital. In June the same year, I started chemotherapy. Sister Qinyi Zhou came to visit me in September that year and brought me a copy of the book The Buddha Speaks on Curing the Hemorrhoids Sutra. I chanted the sutra continuously for one month and I noticed the dark brown nails on my hands – the side effect of chemotherapy – had started to fade. It was unbelievable!

  During that time, sister Zhou and Buddhist brother Sangdun Chuba Rinpoche frequently visited me and even helped me to begin to set up an altar and purchased all the necessary items to offer to the Buddhas. I also invited Buddhist brother Jijia Cuoren Rinpoche and many other Buddhist brothers and sisters to come to my house for the purification ceremony and beseeching blessings.  I then set up my dharma-listening center.  I requested recorded Dharma from International Buddhism Sangha Association in order to promote Buddha Dharma and benefit others. After that, miraculously my symptoms of peeling skins on my hands and feet and the mouth ulcer that was seriously affecting my eating gradually disappeared. What was even harder to believe was that the MRI done in November 2014 showed that the cancer had vanished. Cancer marker went from 67 to 46 in about a little more than 2 months – The terrifying spleen cancer just disappeared! I had never thought that chanting Buddhist Sutras and setting up a Dharma-listening center would have such powerful blessing on me!

 

  Seeing my progress, sister Zhou encouraged me to take the examination to become a Master of Dharma-Listening Sessions so that I could promote the correct views and understanding of the Buddha dharma of H.H. Dorje Chang Buddha III to others. It would be the best way to benefit others and carry out the Bodhicitta. In so doing, I would receive even more blessings, she said. I did not disappoint her and successfully passed the exam in March 2015.

 

  A few months after that, the doctor who was in charge of my chemotherapy, Dr. Yang, suddenly announced that my treatment should be stopped ahead of schedule ( normally it has to last for more than a year) This had never happened before! So, my confidence increased and I was even more diligent in listening to the Buddha Dharma and reading Buddhist books. I consistently rain or shine went to the group cultivation sessions held at Holy Dharma Compassion and Kindness Association.  I cultivate myself and learn from the Buddha with a heart of repentance and gratitude. On September 21, 2016 my primary doctor, Professor Tian told me “no more doctor’s visits, just periodical rechecks in charged by Dr. Yang.”  So I only need another doctor’s visit! What a great relief! I felt like a burden of rock has shifted off my shoulders.

 

  During the past two years, if it was not because of the blessings of H.H. Dorje Chang Buddha III, if I did not study Buddhism and cultivate myself, if there was no help and encouragement from the Buddhist brothers and sisters , I would not have recovered from cancer and I would not have been able to travel around the world and gone to social functions! In contrast, my husband who had brain cancer and was very stubborn and did not want to believe in Buddhism died in May 2015.

 

  I transform my grief to power and strongly believe in the law of cause and effect.  I will continue to study Buddhism, listen to the recorded Dharma of H.H. Dorje Chang Buddha III, cultivate my words, thoughts, and behaviors, promote kindness and eradicate evil, and strive to correspond with the Buddha! Here, I would like to thank all the members of the medical team at Taiwan University who have treated me, all my relatives and family members, my Buddhist brothers and sisters for their kindness and care. They have made it possible for me to cultivate and learn from the Buddha! Amitabha! 

Buddhist Disciple Shengmei

Source from: http://holydharma.pixnet.net/blog/post/320956042

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H.H. Dorje Chang Buddha III’s Accomplishments in Sculptures Containing Mysterious Mist

 

H.H. Dorje Chang Buddha III’s Accomplishments in Sculptures Containing Mysterious Mist




H.H. Dorje Chang Buddha III’s Accomplishments in Sculptures Containing Mysterious Mist

Sculptures containing mysterious mist created by H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata are among the most wondrous works ever created in the history of the earthly realm. The reason why His Holiness created such works in this world is as follows. When people describe the accomplishments of certain dharma kings or rinpoches, they frequently say that so-and-so great rinpoche left a footprint on a stone. In so doing, these people speak of the highest Buddha-dharma skills as being nothing more than the skills of a stonemason. They leave the impression that rinpoches of great holiness are only able to leave handprints or footprints on stones. There are even some people with deep karmic hindrances who go so far as to say that dharma kings and rinpoches are simply those who work miracles on stones. They say that dharma kings and rinpoches have no skills other than leaving imprints on stones. There are even those who think that such imprints were made from steel drills.

H.H. Dorje Chang Buddha III created these miraculous sculptures containing mysterious mist in order to make people around the world understand the magnificence of the Buddha-dharma and the omnipotence of a Buddha, in order that the Buddha-dharma not be further insulted, and in order to fulfill a formal prediction made by H.H. Mahavairocana Tathagata. These miraculous works can be seen and touched. However, they cannot be created by anyone who is not a being of the highest holiness.        

The mysterious mist in these sculptures can be found floating among wondrously carved, seemingly changing, and intriguingly interconnected hanging rock formations. Why is such art called sculptures containing mysterious mist? It is because in those sculptures there is the mysterious and beautiful scene of auspicious mist swirling in between hanging rock formations. This is a manifestation of the realization of H.H. Dorje Chang Buddha III in the craftsmanship vidya and the inner realization vidya.

For example, there is the sculpture entitled “Mysterious Boulder With Mist.” After carving the material into the form of an oval boulder, H.H. Dorje Chang Buddha III created two grottoes inside the boulder, each of which contains its own scenery. When you look inside the right grotto, you will see thick mist enveloping everything. The structure of the carved scenery inside this hole is vague, since it cannot be clearly seen through the mist. You are left with the impression that the mist is a few dozen yards deep inside the hole when it is actually only three or four feet deep. When you look inside the left grotto, you will see that there is no mist at all. You will clearly see the structure of the carved scenery inside this hole. The material used to carve those two grottoes was the same, the colors applied to both of them were the same, and their depth is the same. The carving skills and inner-realization of H.H. Dorje Chang Buddha III caused this mysterious phenomenon of one side containing thick, enveloping mist and the other side containing no mist at all. What is even more amazing is that this sculpture containing mysterious mist can even cure people of their illnesses. After many people viewed this holy sculpture created by H.H. Dorje Chang Buddha III for only one or two minutes, their stubborn illnesses that had plagued them for dozens of years were cured.

It is no wonder that people praise these sculptures containing mysterious mist as the only form of art in human history that contains natural mist. People also praise them as unique and precious masterpieces that cannot be found in nature. These works of art are one type of sculpture created by H.H. Dorje Chang Buddha III.

(This text was translated from the Chinese text that follows.)

H.H. Dorje Chang Buddha III's Accomplishments in Sculptures Containing Mysterious Mist
H.H. Dorje Chang Buddha III's Accomplishments in Sculptures Containing Mysterious Mist
H.H. Dorje Chang Buddha III's Accomplishments in Sculptures Containing Mysterious Mist

Learn more about H.H. Dorje Chang Buddha III

Link: https://dharma-hhdorjechangbuddhaiii.org/h-h-dorje-chang-buddha-iiis-accomplishments-in-sculptures-containing-mysterious-mist/

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H.H. Dorje Chang Buddha III’s Accomplishments in Wondrous Multicolored Sculptures

 

H.H. Dorje Chang Buddha III’s Accomplishments in Wondrous Multicolored Sculptures




The wondrous multicolored sculptures of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu, which are one form of Yun sculpture, embody the essence of art and surpass natural beauty. These sculptures, the likes of which have never before been seen in the history of this world, were created by His Holiness for the benefit of mankind. H.H. Dorje Chang Buddha III has high international repute. The esteem he receives is indescribable.

No one would dare think that such art was carved from the hand of man. These sculptures are a major contribution to the art and civilization of mankind! Actually, this artwork transcends the scope of human art. Their beauty captivates the soul. If you have never seen such works of art, which have now appeared in this world for the first time, it might be difficult for you to imagine that this world actually has such beautiful and mystical creations. With the appearance of these sculptures, all splendid pearls, jade, and gemstones become pale in comparison, like the stars in the sky being outshined by a clear moon.

The Yun sculptures created by H.H. Dorje Chang Buddha III can be called unique masterpieces. The source of these unique masterpieces is His Holiness’s Buddha state of realization, profound and extensive knowledge, and penetrating understanding of the laws governing the birth, growth, and change of everything in the universe. The amazing faux boulders that H.H. Dorje Chang Buddha III has created surpass the beauty of nature to an extent no other artist in human history has been able to reach. This has opened a new and astounding chapter on art in the history of human civilization.

Works of art by H.H. Wan Ko Yeshe Norbu Holiest Tathagata surpass the highest limits of human art. That is why the Organization of American States, which is composed of 34 countries— including the United States, Canada, and Mexico held an exhibition of His Holiness’s sculptures in 2003 in the nation’s capital, Washington, D.C. That exhibition was primarily directed at ambassadors from various countries, as well as United States senators and congresspersons. It stunned the entire world. Senators, congresspersons, and ambassadors concluded that H.H. Dorje Chang Buddha III has made a great artistic contribution to the world.    

On October 28th and 29th of 2003, in the Gold Room of House Office Building, Congress held an exhibition of Yun sculptures created by H.H. Dorje Chang Buddha III. That was the first time in its more than two-hundred-year history that the United States Congress held an art exhibition. Most of the attendees of that exhibition were senators, congresspersons, and their staff. The guests came in a continuous stream. Almost four hundred people voluntarily wrote down their sincere impressions in guest books. Each of them expressed amazement and praised what they saw.

Unfortunately, the pictures in this book cannot convey the true quality of these wondrous multicolored sculptures. It is suggested that you go to the museum where these works are displayed to see their beauty in person.                                                                  

   (This text was translated from the Chinese text that follows.)

H.H. Dorje Chang Buddha III's Accomplishments in Wondrous Multicolored Sculptures
H.H. Dorje Chang Buddha III's Accomplishments in Wondrous Multicolored Sculptures
H.H. Dorje Chang Buddha III's Accomplishments in Wondrous Multicolored Sculptures
H.H. Dorje Chang Buddha III's Accomplishments in Wondrous Multicolored Sculptures

Learn more about H.H. Dorje Chang Buddha III

Link: https://dharma-hhdorjechangbuddhaiii.org/h-h-dorje-chang-buddha-iiis-accomplishments-in-wondrous-multicolored-sculptures/

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A Mother’s Unwavering Love: At 45, She Unexpectedly Became Pregnant and Defied Pressure to Give Birth to Her Second Child

 

A Mother’s Unwavering Love: At 45, She Unexpectedly Became Pregnant and Defied Pressure to Give Birth to Her Second Child




A Mother’s Unwavering Love: At 45, She Unexpectedly Became Pregnant and Defied Pressure to Give Birth to Her Second Child

Editor’s Note: This article is dedicated to Mother’s Day. The author is a 47-year-old mother whose eldest son is already 20 years old. Two years ago, after unexpectedly becoming pregnant with a second child, she firmly chose to give birth despite her husband’s threats of divorce, opposition from family members, and the risks associated with advanced maternal age. How did she maintain such a moving and unwavering maternal love? What gave her the strength to stand against worldly pressures?


I. I Planned to Become a Nun, but Unexpectedly Became Pregnant

“If you insist on keeping this baby, then let’s get divorced! The older child stays with me, and you can raise the second child by yourself!”

My husband nearly shouted those words at me.

“Please,” I replied through tears, “the baby is perfectly healthy. Please give this child a chance to be born and live.”

That evening, after dinner, we once again argued fiercely about whether I should keep or abort this unexpected pregnancy. My husband presented every possible reason why we should not have a second child. Whether through persuasion or pressure, his goal was the same: he was determined that I terminate the pregnancy.

At that point, the “uninvited guest” in my womb was exactly three months old.

I call the baby an “uninvited guest” because I had already made up my mind to become a nun.

One day in 2017, I attended a Dharma listening session at a Buddhist center and respectfully listened to the Dharma discourses of H.H. Dorje Chang Buddha III. That gathering opened a completely new chapter in my life.

I subsequently took refuge in the Three Jewels. Through continuously listening to the Buddha’s Dharma discourses and studying Buddhist teachings, I gradually understood the true direction of my life and became determined to cultivate diligently. Eventually, I developed the aspiration to renounce worldly life and even completed an application to enter monastic life.

A few days after submitting the application, on December 8, 2018, I suddenly felt weak and nauseated. When I went to the hospital for an examination, the doctor informed me that I was pregnant.

It was completely unexpected.

Shock, confusion, struggle, disappointment—my emotions surged all at once. I had no idea what to do.

Had I not been studying Buddhism, I might have simply chosen abortion as many women do when they do not want a child. But as a Buddhist disciple, I had come to understand the law of cause and effect and the preciousness of obtaining a human birth.

How could I harm my own child and deprive a soul of the opportunity to be reborn as a human being?

Most importantly, I had already resolved to become a nun. Yet now this “uninvited guest” had arrived. Surely I could not enter monastic life while carrying a child.

Would I spend the rest of my life occupied with the responsibilities of family life?

Soon I came to accept the situation. This was karmic affinity—something beyond my control. I decided to follow the natural course of events.

While silently reciting the holy name of Namo Avalokitesvara Bodhisattva, I underwent an ultrasound examination. The baby was healthy and developing normally.

The doctor said, “At your age, becoming pregnant is not easy. I’ll prescribe medication to help stabilize the pregnancy. If you don’t intend to keep the baby, you should schedule the procedure soon. You’re already nearly two months pregnant.”

His words only strengthened my determination to give birth.


II. “I Will Protect This Child with My Life”

Both my husband and I had health issues. It had not been easy raising our first son, who was already in high school. My husband had long opposed the idea of having another child, so I initially concealed the pregnancy from him.

However, he soon found out.

Our household erupted into turmoil.

Whether during meals, before bed, or through messages on WeChat, he constantly urged me to undergo an abortion. We argued repeatedly. He even accused me of being selfish.

I felt helpless and dreaded going home. I tried to avoid seeing him whenever possible.

The only place where I found peace was at the Buddhist center, listening to the Dharma discourses of H.H. Dorje Chang Buddha III and reciting the holy name of Namo Avalokitesvara Bodhisattva. Whenever I bowed before the Buddha or looked upon the image of Avalokitesvara Bodhisattva, I would burst into tears uncontrollably.

My husband then organized a family gathering and invited my siblings to persuade me to abandon the pregnancy.

Everyone expressed their opinions. Alone, I found myself debating against the entire family.

Then my husband delivered what he believed was the ultimate threat:

“If you insist on giving birth, then you’re on your own. We’ll get divorced. I’ll only take responsibility for our older child.”

Without hesitation, I replied:

“I will take full responsibility for whatever happens. Even if I become a beggar, I will raise this child. If anyone tries to take this child away, I will protect him or her with my life.”

I cried and ran outside.

In late December 2018, my husband placed a divorce agreement and our marriage certificate in front of me and demanded that I sign.

I faced the most difficult decision of my life:

Should I choose my child or my marriage?

Should I raise an infant alone, or maintain our family of three and continue our comfortable life together?

I did not sign the agreement.

Instead, I wrote a will.

As an older expectant mother, I knew there were risks associated with childbirth. I carefully arranged my affairs and entrusted a Dharma sister with the responsibility of raising the child if something happened to me. I hoped she would one day bring the child to pay respects to the Buddha. If that became impossible, I requested that a temple care for the child.

By continuously listening to the Buddha’s Dharma teachings, I gained a deeper understanding of karma and causality. I firmly believed that if I sincerely practiced according to Buddhist principles, the future would not be as bleak as I feared.

Kneeling before the Buddha altar, I made a solemn vow:

No matter how difficult the future became, I would not abort this child. Even if my own life were at risk, I would give birth. I prayed for the blessings of the Buddhas and Bodhisattvas to protect both myself and my child.


III. Upholding Buddhist Principles Brings the Best Outcome

Life is often full of unexpected turns.

On New Year’s Day 2019, my son returned home from school and accidentally discovered the unsigned divorce agreement on my bedside table.

Without hesitation, he tore it up.

Before returning to school, he secretly wrote a letter to his father and slipped it into his coat pocket.

When I later read the letter, I broke down in tears.

My son recalled how hard our family had worked to raise him, how loving his parents once were, and how much his mother had sacrificed. He even included a cherished family photograph.

After reading the letter, my husband’s attitude gradually softened.

When an ultrasound later confirmed that the baby was a healthy girl, the entire family rejoiced. My husband’s family had always hoped for a daughter.

From that moment onward, everyone’s attitude changed dramatically. Instead of opposition, they began showing genuine care and support.

Throughout the pregnancy, I continued attending Dharma study sessions, participating in Buddhist activities, and praying to Namo Avalokitesvara Bodhisattva. I also engaged in acts of merit such as life release, offering lamps, making offerings to the Buddha and Sangha, and reciting the Universal Gate Chapter of the Lotus Sutra.

Although I was considered an older expectant mother, my pregnancy progressed remarkably well.

On July 4, 2020, while lying on the operating table, I focused wholeheartedly on reciting the holy name of Namo Avalokitesvara Bodhisattva.

The cesarean section proceeded smoothly and without complications.

A healthy baby girl weighing 6.8 pounds was born.

Family and friends waiting outside the operating room were overjoyed.

My first cesarean section had been extremely difficult, with serious complications for both mother and child. Yet this time, I was able to get out of bed and walk the very next day.

When I returned to work after maternity leave, my colleagues remarked that I looked unchanged despite having given birth and joked that I had gained the perfect blessing—a son and a daughter.

I proudly replied:

“Of course it’s different when one has the blessings of the Buddhas and Bodhisattvas.”

And that is exactly how it felt.

Today, my daughter is nearly two years old.

Time and again, circumstances have unfolded in the best possible way. Relatives unexpectedly appeared when childcare help was needed. Teachers made special accommodations for her. She became beloved by classmates and teachers alike.

Everything seemed to fall naturally into place.

Only a few days after her birth, my husband was recommended for a local leadership development position. Friends congratulated him on receiving two blessings at once.

The storms that once threatened our family have long since passed.

Our family of four now enjoys a harmonious and happy life together.

Through this experience, I came to understand the true meaning of perseverance.

A mother’s willingness to protect her child, no matter the hardship or sacrifice, is perseverance.

A Buddhist disciple’s commitment to cherish all life and uphold the principle of “Refrain from all evil and practice all good” despite difficulties and humiliation is also perseverance.

People often ask me what gave me the strength to remain steadfast.

I can only say that beyond the power of maternal love, there was also the power of Buddha Dharma.

As Mother’s Day approaches, I hope that all parents may find the courage to uphold what is right and allow those karmically connected children who come into this world the precious opportunity of human life.

As long as we uphold wholesome causes and conditions, no obstacle is impossible to overcome.

Written by: Ye Mingzhu
Edited by: Lamp Before the Buddha (Fo Qian Deng)

Learn more about H.H. Dorje Chang Buddha III

Link: https://dharma-hhdorjechangbuddhaiii.org/how-h-h-dorje-chang-buddha-iiis-teachings-inspired-a-mothers-unwavering-love/

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Listening to and Propagating the True Buddha Dharma of H.H. Dorje Chang Buddha III Brought Happiness, Wisdom, and Blessings to My Family

 

Listening to and Propagating the True Buddha Dharma of H.H. Dorje Chang Buddha III Brought Happiness, Wisdom, and Blessings to My Family






Listening to and Propagating the True Buddha Dharma of H.H. Dorje Chang Buddha III Brought Happiness, Wisdom, and Blessings to My Family

I was born in a rural area of Henan Province, China, near the birthplace of the great Master Xuanzang. As a child, I was deeply moved by the solemn Buddha statues, serene temples, and the chanting of sutras I saw on television. They filled me with a profound sense of reverence, purity, and peace.

After I began working, I frequently participated in temple activities, including studying Buddhism, reciting sutras, and attending Dharma assemblies. Over time, however, I noticed that many fellow practitioners were still struggling with suffering and afflictions. While they felt peaceful when they were in the temple, once they returned home they continued to face family conflicts, emotional distress, and various difficulties.

An elderly practitioner once told me, “Learning Buddhism can help beings emerge from suffering and ultimately attain liberation.” Yet I often wondered why so many practitioners, despite diligently reciting sutras and engaging in daily practices, remained trapped in sorrow and worry year after year. During study sessions, I frequently heard people tearfully recount their troubles—family discord, difficult children, and endless hardships.

I often asked myself:

“If Buddhism can increase wisdom and blessings and free people from suffering, why do so many practitioners remain burdened by afflictions? Have we truly learned the authentic Buddha Dharma? Have we understood its true meaning? If we had, why would things still be this way?”

Thinking of Master Xuanzang’s determination to journey westward in search of authentic teachings because different masters held conflicting views, I found myself filled with similar questions. Looking up at the sky, I silently made a vow:

“I will cultivate sincerely, treat all beings with kindness, and if I practice well, I believe I will one day encounter a true enlightened master who can guide me.”

With deep reverence, I prayed to Namo Avalokitesvara Bodhisattva for the causes and conditions to mature.

By the compassionate blessings of Namo Avalokitesvara Bodhisattva, something happened that I never could have imagined. In my remote rural village, I met several Dharma sisters and was introduced to the supreme Dharma teachings of H.H. Dorje Chang Buddha III. I was especially amazed when I witnessed the holy phenomenon of nectar descending during a Dharma assembly.

The greatness of Buddha Dharma deeply moved me. For the first time, I witnessed tangible manifestations of authentic Buddha Dharma. It was real and beyond words.

In 2011, I attended the Third Recognition Ceremony for Acaryas and Dharma-Listening Masters Who Distinguished Themselves in Dharma Propagation and Service to Sentient Beings. During that period, I also resolved to follow and study the Tathagata’s True Dharma taught by H.H. Dorje Chang Buddha III—the authentic Buddha Dharma of Namo Shakyamuni Buddha—and respectfully requested the precious Dharma discourses of the Buddha Master.

After returning from Hong Kong, however, life became extremely difficult. My business failed and I became unemployed. My wife was pregnant, our savings gradually disappeared, and we could no longer afford the rent for our apartment in the county town. We moved into a small unfinished house in the countryside.

There, I respectfully enshrined the Buddha images and Dharma recordings.

As I looked at the dilapidated environment around me and thought of the greatness of the Tathagata’s True Dharma, as well as the dignified and magnificent Dharma centers where others listened to the teachings, I then looked at my own crude, unfinished house that resembled a poor shack. At that moment, I could no longer hold back my emotions. I dropped to my knees and wept uncontrollably, feeling that I had failed so badly and was completely unworthy. I felt ashamed and deeply remorseful, believing that my karma had caused the Buddhas and Bodhisattvas to be enshrined in such humble conditions.

I repeatedly prostrated and sincerely repented before the Buddhas and Bodhisattvas.

As I slowly raised my head and gazed at “Dorje Chang Buddha Lineage Refuge Tree”, the compassionate smile of the H.H. Dorje Chang Buddha III seemed to comfort me:

“Though this place is small and simple, it is a place where authentic Buddha Dharma can be heard. True Buddha Dharma benefits all sentient beings throughout the entire Dharma Realm.”

These thoughts moved me even more deeply, and I once again prostrated before the Buddhas and Bodhisattvas with the utmost sincerity.

Later, I continued attending Dharma listening sessions, group cultivation activities, and Dharma propagation programs in other cities despite severe financial hardship. At times, I had less than five yuan in my pocket. I even borrowed money to buy standing-room train tickets and spent entire nights standing on trains to attend study sessions in Shanghai.

The care and kindness shown by fellow practitioners deeply touched me. Late at night, they would wait for me at subway stations holding warm clothes and hot steamed buns, showing concern for my well-being.

Wanting to repay their kindness, I expressed my gratitude, but they humbly replied:

“This is what the great Buddha Master H.H. Dorje Chang Buddha III taught us. We are all one family and do not need repayment. What you should do is pass on the Buddha’s compassion and great love to others through benefiting living beings. We should be thanking you for giving us an opportunity to practice Buddhism.”

Their actions transformed me. I saw true Dharma practice manifested through conduct. Their example inspired me and revealed the gap between merely making vows and genuinely putting them into practice.

I am profoundly grateful to H.H. Dorje Chang Buddha III and to all my Dharma brothers and sisters.

No matter how difficult life became, I continued studying the Tathagata’s True Dharma. I even borrowed money to attend Dharma assemblies in Hong Kong. To save expenses, I brought over twenty steamed buns with me. Because of the hot and humid climate, they became moldy within two days. Yet when I reflected upon the profound benefits of attending the Dharma assembly and receiving blessings within the sacred mandala, I felt these hardships were insignificant.

I knew that I had planted the causes for liberation accumulated over countless lifetimes. Such small tests were nothing in comparison.

After returning from Hong Kong, I continued introducing newcomers to Buddhism and gradually established several Buddhist study centers. The saying “the Buddha never lets sincere efforts go unrewarded” proved true. Studying the Tathagata’s True Dharma increases blessings and wisdom while benefiting oneself and others. Especially when one’s body, speech, and mind become aligned with the Dharma, the increase in blessings can be remarkably evident.

How could the Buddhas and Bodhisattvas allow a truly sincere disciple to remain impoverished forever?

In September 2012, I moved alone to the provincial capital. The following month, I established a company in Zhengzhou and set up a Buddhist shrine within the office. I continued introducing people to the Dharma recordings of H.H. Dorje Chang Buddha III.

With the blessings of the Buddhas and Bodhisattvas, the company grew rapidly. Within a year, we moved into a two-story office. Business flourished, and eventually I was able to purchase a home and an SUV in Zhengzhou. Within only three years, our company secured projects with many nationally recognized enterprises and real-estate developments.

Many people assumed we had powerful connections or influential networks. But I was simply an ordinary person from a rural village who had not even completed high school. Where could such connections have come from?

To me, this was a living demonstration of the blessings of the Tathagata’s True Dharma.

Before encountering authentic Buddha Dharma, my parents opposed my Buddhist practice. After I found the True Dharma, they became supportive. My wife, who had once opposed my practice, eventually became a devoted Dharma sister herself. She now diligently participates in Dharma listening sessions, group cultivation, and helping newcomers.

Following the example of the Dharma sisters who had guided us, we also prepared dormitories and dining facilities in our Buddhist center to provide a comfortable environment for visitors from other regions to study and listen to the Dharma. We hope they too can experience the happiness and fulfillment that we have found.

Because modern society is filled with countless temptations, diligent cultivation is essential. In addition to attending group cultivation several times each week, we joined the online study program. We make good use of our spare time every day to engage in regular practices.

Even our kindergarten-aged child brings friends into the Buddhist center to pay respects to the Buddhas and learn the Dharma.

Practicing the True Dharma taught by H.H. Dorje Chang Buddha III has transformed our entire family. It has brought harmony, prosperity, happiness, and auspiciousness into our lives. Often, we spend so much time leading group cultivation and helping newcomers that we have little time left to manage our business. Yet business opportunities seem to come on their own. Even in an economic climate where collecting payments is difficult, most clients voluntarily pay on time, and some even pay in advance.

Everything proceeds so smoothly that it is difficult to describe.

All of these are genuine experiences from my own life.

Through studying the Tathagata’s True Dharma as taught by H.H. Dorje Chang Buddha III, I have personally experienced the greatness of Buddha Dharma and the inconceivable blessings of increased wisdom and merit.

From the bottom of my heart, I pray that more people with karmic affinity may soon have the opportunity to hear the supreme Dharma teachings of Namo H.H. Dorje Chang Buddha III, refrain from all evil, practice all good deeds, and embark upon the path toward prosperity, wisdom, and ultimate liberation.

Namo H.H. Dorje Chang Buddha III!

Humbly written by a repentant Buddhist disciple,
Cifei

Learn more about H.H. Dorje Chang Buddha III

Link: https://dharma-hhdorjechangbuddhaiii.org/h-h-dorje-chang-buddha-iii-happiness-wisdom-and-blessings-to-my-family/

#DorjeChangBuddhaIII #MasterWanKoYee #BuddhaDharma #BuddhistWisdom #FamilyHappiness #BuddhistCultivation #SpiritualTransformation #TrueBuddhaDharma #BuddhistTestimony #FamilyBlessings