2018年1月4日 星期四

Master Wan Ko Yee (H.H. Dorje Chang Buddha III) Has Made A Great Contribution To Art

Master Wan Ko Yee (H.H. Dorje Chang Buddha III) Has Made A Great Contribution To Art

The Explanation of the Buddha’s Title – “H.H. Dorje Chang Buddha III”

On April 3, 2008, a solemn and dignified first-publishing ceremony of a fact-recording book entitled H.H. Dorje Chang Buddha III, which published jointly by the World Buddhism Publishing LLC and the World Dharma Voice, Inc., was held at the Library of the Congress of the United States. The book was also formally accepted into the collection of the Library of the Congress of the United States. Only since that time, did people in the world know that Master Wan Ko Yee, who had been broadly respected by the great masses and who had also been known as Great Dharma King Yangwo Yeshe Norbu, had been recognized by the world’s leaders, regent dharma kings, and great rinpoches of Buddhism through official documents as the third incarnation of Dorje Chang Buddha, who is the primordial Sambhogakaya Buddha of the universe. The Buddha’s name is H.H. Dorje Chang Buddha III. Since then, people began to address His Holiness the Buddha by “Namo[1] Dorje Chang Buddha III.” This is similar to the situation that Sakyamuni Buddha’s name was Prince Siddhartha Gotama before attaining Buddhahood. However, after Sakyamuni Buddha had attained Buddhahood, His title changed to “Namo Sakyamuni Buddha.” That is why we now address His Holiness the Buddha as “H.H. Dorje Chang Buddha III.”

In particular, on December 12, 2012, the Senate Resolution No. 614 of the United States Congress officially used “His Holiness” in the name addressing Dorje Chang Buddha III (That is to say, “H.H. Dorje Chang Buddha III.”) Since then, the title and status of H.H. Dorje Chang Buddha III has been definitive by nature. And, as a matter of fact, “Dorje Chang Buddha III” is a name used legally in governmental and official legislative documents. Therefore, the previously used respected name and titles such as “Wan Ko Yee,” Great Master, and Great Dharma King no longer exist.

However, the news below was published before the Buddha’s title of H.H. Dorje Chang Buddha IIIwas publicly announced. At that time, people did not know about the true status of His Holiness the Buddha. Therefore, to respect the true history, we still kept the names used before the title of H.H. Dorje Chang Buddha III was legitimately determined in republishing this news. However, all must clearly know that the only legitimate name of His Holiness the Buddha is H.H. Dorje Chang Buddha III and all other names used before the legitimate determination no longer exist.



Asian Journal 
AUGUST 14,2003 9 NEWS VOL.IX NO.33 

Master Wan Ko Yee Has Made A Great Contribution To Art 


The Organization of American States, Which is Composed of 34 Countries, Including the United States and Canada, Invited Ambassador from Various Countries, as Well as United States Senators and Congresspersons, to Attend the Exhibition of Yun Sculptures
Master-Wan-Ko-Yee-H.H.-Dorje-Chang-Buddha-III-Has-Made-A-Great-Contribution-To-Art
ON JULY 28th in Washington D.C., the capital of the United States, the Organization of American States held the “Master Wan Ko Yee  (H.H. Dorje Chang Buddha III) Yun Sculpture Exhibition.” This exhibition was mainly directed at ambassadors from various countries, United States senators and congresspersons, and high-level government officials in the White House. The Organization of American States is a world organization that is composed of 34 countries, including the Unites States, Canada, and Mexico.

The Secretary General of the Organization of American States is selected from the presidents of the various member countries. The present Secretary General Is Cesar Gaviria, President of Columbia. After that organization communicated many times with the Master Yi Yungao International Cultural Institute, and after much effort, the Organization of American States came to have a thorough understanding of Master Wan Ko Yee (H.H. Dorje Chang Buddha III)  and came to recognize him.

Because Master Wan Ko is an outstanding Master of saintly wisdom, many world renowned Masters who are highly achieved In saintly wisdom have formally acknowledged him as their Master. The Master has reached great heights in areas such as philosophy, science, sociology, medicine, poetry, calligraphy, painting, and art.

Master Wan Ko Yee (H.H. Dorje Chang Buddha III) was born in China and now resides in the United States where he also is distinguished researcher and university professor. Master’s Yun sculpting is a form of art that he successfully founded in the United States for the benefit of mankind. Through this unprecedented form of art, Master Wan Ko has created carvings that rival the beauty of nature’s creations.

Master Wan Ko Yee’s (H.H. Dorje Chang Buddha III)  pioneering sculpture basically deals with the carving of stone material into the form of an oval boulder, which is then carved hollow. Inside this hole is a mysterious and changing world where wondrous mist is constantly circling upward, making the Master the only person who has been able to create mist within this type of carvings. His innovative technique also makes it currently impossible to duplicate his sculptures.

When viewing his Yun sculptures. one experiences a carefree and peaceful feeling that is difficult to describe. No beautiful scenery in any limestone cave in the world can compare with Master Wan Ko’s incredible Yun sculptures, which are inexhaustibly gorgeous. Yun sculptures contain various layers of sights that seem to be constantly changing, offering splendid colors not comparable to anything in the world.

Master Wan Ko was able to create these treasures based upon his high state of realization, profound and extensive knowledge, as well as his understanding of the laws that underlie birth, growth, and transformation of all things in the universe.

Because of the great artistic contributions Master Wan Ko Yee (H.H. Dorje Chang Buddha III)  had made for the benefit of the world, and in order to commend the Master, the Organization of American States held a special exhibition of the Master’s Yun sculptures in the nation’s capital, Washington, D.C. That day, the Secretary General of the Organization of American States, Dr. Cesar Gaviria, presided over the opening ceremony. Each of the various ambassadors and members of the United States Congress who attended marveled at and praised the sculptures. They thought that creating such sculptures was a great contribution to mankind, that for the first time in the world there are sculptures was a great contribution to mankind, that for the first time in the world there are sculptures that miraculously surpass the beauty of natural creations, that such sculptures reflect the highest and most refined level of art possible, that they are indescribably beautiful, that viewing them is an enjoyable and enrapturing experience, and that they are the essence of art.
 http://dharma-hhdorjechangbuddhaiii.org/wp-content/uploads/2017/10/Master-Wan-Ko-Yee-H.H.-Dorje-Chang-Buddha-III-Has-Made-A-Great-Contribution-To-Art-.jpg
THE Organization of American States, conducted on a exhibition of Master Won Ko Yee’s (H.H. Dorje Chang Buddha III) Yun sculptures. The present Secretory General of the Organization of American States, Cesar Gaviria (right), presided over the opening ceremony. Master Yee (second from right), his wife (middle) and his daughter and son attended the opening ceremony.




#DorjeChangBuddha #HHDorjeChangBuddhaIII #MasterWanKoYee #Buddha #Art

[1] “Namo” is a Buddhist term originated from the transliteration of the Sanskrit term “namas” which has the meaning of respect and has been widely used as a prefix for expressing supreme respect when addressing a highest holy being such as a Buddha. It is equivalent to the prefix of “H.H.” used by other religions in western languages (e.g., addressing the Pope of Catholics).

2018年1月2日 星期二

转发文章: 一切虚无不实的光影图像都不是佛法的圣迹!

一切虚无不实的光影图像都不是佛法的圣迹!

一切虚无不实的光影图像都不是佛法的圣迹!


《手机拍下圣天湖古佛寺上空佛菩萨圣相,众人惊叹,妙不可言!》 一文针对用手机对虚空拍到佛菩萨圣相。当下拍摄的周俐利小姐欣喜若狂,感动得热泪盈眶 。一旁的大众也都惊呆了。

事后,鉴赏此庄严面相的大圣德专门拜见了旺扎上尊。大圣德请示上尊:“既然拍到了佛的庄严相,那作为佛弟子,我们需要将其供奉起来吗?”

旺扎上尊说:“南无第三世多杰羌佛恩师早就说过,在法音里面也说了的,在虚空中或任何地方出现的光影现象,都是虚幻不实的,如海市蜃楼等。现在是电脑科技时代,更会造假,不要相信这些。修行人不搞这些怪力乱神,要老实修行,首先要诸恶莫作、众善奉行,把《解脱大手印》两大心髓修好才重要。这才是佛弟子真正应该去做的!”

听了旺扎上尊的开示之后,該大圣德惭愧不已,对上尊忏悔说:“我对這张面相照片去做了一些佛法,我犯错了。”上尊说:“你懂什么修择决?你让莫知教尊去修择决都修不了。”在一旁的莫知教尊说:“上尊师兄,师弟他不懂择决,我也没有修择决的本事。师弟他是用密宗占卜法打的卦。” 上尊说:“占卜法打的卦不是择决,不是择决就不该写择决!那无非是抽签猜纸团,普通東西!占卜法有什么资格冒顶神圣择决之名?择决是牵涉虚空本尊亲临来择的,不可以这样乱强加一些名词来污蔑佛法。”

上尊说:“圣天湖在法会上确实出现过圣迹,鸳鸯转经,黑鸟赞法,一转就四个多小时,就是那么一丈宽的位子,这就是真正的圣迹。”开初仁波切说:“上尊师兄说的这一圣迹,当时还录了影的,圣天湖还有更多的圣迹,但不是这种没用的东西。确实要引起注意!不要把与佛法无关的东西说成佛法!”

上尊说:“有些人就喜欢把虚无缥缈的东西说成什么圣迹。自己脸不红心不跳,就忘了自己是修行人。好好地把佛陀师父的教导认真学习,把网上的乱七八糟撤掉,多做一点利益众生,帮助贫困,救济灾难的事。”

上尊这一番话,给我们每一个人都敲了一个警钟。生死事大,无常迅速,应该抓紧时间好好修行才是真的!”

惭愧比丘祖古

西藏密宗占卜法拷貝.jpg
以上图片就是《西藏密宗占卜法》。文殊菩萨和书中的咒语是非常珍贵的。除此之外,这个占卜法完全代表不了神圣无比的择决。应该是打字的人把它打错了的,将占卜法打成了择决。



#第三世多杰羌佛 #多杰羌佛第三世 #多杰羌佛 #佛教

世界佛教總部公告 (公告字第20170113號) 勝義的佛法不可改動

世界佛教總部公告 (公告字第20170113號) 勝義的佛法不可改動

世界佛教總部公告

(公告字第20170113號)

勝義的佛法不可改動

     一進入修行學佛,幾乎每一個傳法的師父都說他的法是最好的,可以說一千個師父難找到一個說他的法是普通,何從分辨高低好壞,都是憑嘴巴在說,學佛的人往往都是凡夫,根本無法識別高低好壞,所以這就成了一個非常嚴重的問題了,因此要真正弄清楚佛法的高低正邪,必須要注意分清勝義和世俗的佛法,以及假佛法,同樣一字不差的一本儀軌但性質都會不同,一種性質是勝義的,一種性質是世俗的,這就相當於同一個沒有差別的藥,如果經過有衛藥準字的藥,是國家衛生部負責的,屬於合格的,沒有衛藥準字的,衛生部不負責,屬於不合格的,修行和修法的課本同樣如此,有三個不同的類別,完全一字不差同樣的一本修法或修行,是有完全不同的兩種性質,第一類是具有本尊護法認可負責的修行和具有本尊護法認可負責的修法,屬於勝義的修行修法,是以確定法義行持的百分之百正確性為目的(本尊是指虛空的佛菩薩)。第二類是未經本尊護法認可過的修行修法,屬於世俗的修行修法,但由於法義是正確的,不會有壞處,可是成就較慢,修學精進虔誠,嚴守戒律會成就的,但沒有絕對的把握。第三類,摘用佛經論著不完整內容、自己編纂組合成的假修行和假佛法,外表看是佛教佛法,實則是附佛外道邪法,而是騙子邪師的作為,是以詐騙收取供養為目的,這不但不能成就,還會讓修的人走霉運墮惡道。

    勝義的與世俗的修持,差別在於具不具有本尊護法直屬負責,怎樣才能是具有本尊護法的勝義儀軌呢?答覆如下:很多佛教徒都聽過上乘的佛法中有且伽、擇決、妥噶金剛鍊觀等,常規佛法中也有打卦、占卜、抽籤、觀湖、轉糌粑丸,但不是擇決,凡是說到擇決,都是由本尊、佛菩薩,親到現場對該擇決主題所做的正確性或不正確性的決定。因此凡屬勝義,是必須在公眾面前,經過本尊擇決法定認可的修行和修法儀軌,本尊親自法定過的,本尊護法才會專門負責這部法和行,而不是空洞的占卜、抽抽籤、打打卦、掐掐指、測測牌說了算的。(注意:為什麼要由本尊擇決定性才是勝義的?是佛菩薩為了防止邪教假法欺騙佛教徒。本尊護法只負責法本中的法行之儀軌,而不對人負責,必須要受內密灌頂,才會對修行和修法之人負責),經過擇決定性才屬於勝義的傳承儀軌,而沒有通過或通不過本尊認可的一切正道修行修法,雖然是正教法行,一律是世俗修行法儀軌,因為沒有本尊護法專業負責,如果能經過送菩薩一表擇決的,那就是十方諸佛認可的勝義中的頂上部大法行持,但是要修本尊法擇決,是非常非常之難的,因為必須是三段金釦的大聖德上尊,如果要送菩薩一表來定性某一部修行和法,那必須是三段金釦以上接近四段金釦的玉尊,才能修得成送菩薩一表,而且能完成送菩薩一表的大聖德,建立內密壇場就一點問題都沒有了。

     第二類是世俗的修行修法儀軌,也有一些符合教法戒律的,但是絕對沒有直屬的本尊護法加持儀軌悉地力的,因為沒有經本尊認可過,所以不具有本尊護法直屬負責,但是在佛教史上,也有經過本尊護法擇定的行、法、經,如維摩騰所譯的金剛經,如玄奘法師所譯的心經,就是勝義的,而有另外的人所譯的,法義百分之九十九的相同,由於文句有改動過一小點,結果本尊在擇決的時候就不認可了,這就是沒有本尊護法負責的心經,所以差之毫釐失千里,另外,某一部完整行法儀軌,只要是其中一句,是佛菩薩本尊不認可的,擇決就通不過,該法本就不是勝義的行法儀軌,或者已經通過本尊法定擇決的修行修法,被善心行人或邪教份子改動其中一句,本尊就脫離這部行法儀軌了,而魔子魔孫趁機就會進入擾亂修行人,故所以有入魔一事,切記小心防範。南無第三世多杰羌佛的說法儀軌,都是經過大聖德們和巨聖德修法,由本尊擇決法定的修行和修法,是屬於有本尊護法負責的勝義修行和修法,比如《藉心經說真諦》,不但擇決為勝義,而且還佛陀來降甘露印證了。曾經有人把128條知見改動了其中一句,拿去請上尊擇決,本尊護法就不認可了,然後再改回原句,才又認可,這樣反覆擇決三次,都是如此,無論是什麼人,都不可改動南無第三世多杰羌佛說法的修行和修法的其中一句,否則本尊護法不予認可,而妖魔趁機侵入擾亂行人。有一位藍釦最高的藍三黑三段大德,把金剛經的經句加上「無過去現在盡未來際萬物諸色相」,文面上看,似乎沒有問題,結果經修擇決,本尊不認可,馬上改回經文原句,本尊當下又認可了,南無第三世多杰羌佛讓他再改成「無過去現在未來相」看一看,再經上尊擇決,本尊當下認可,這就是諸佛之意,萬聖難瞭,更況初地不知二地事,「肉體凡胎不了聖見,冒為甘露缽接雨天」,佛的說法是勝義,凡夫哪曉得內涵,就算是大菩薩也不可更改一句,更況五明不通的凡夫俗子,本違背了釋迦牟尼佛對菩薩的法定,無菩薩本質,連阿羅漢的學識道量都不具,又哪裡識得佛聖真義本尊所認可的正法是什麼?現在世界上的佛教已經邪惡騙子外行充聖,橫行各地,有一個人士竟然以凡胎肉體之見,改寫128條知見和《什麼叫修行》,為此聖僧們以不抱任何成見,將他修改好的文卷,拿去修了擇決,結果本尊不予接受,不但不是勝義法本,反被佛菩薩本尊定為「凡夫邪見,不可修學文本」。所以請大家特別小心,注意這個十分嚴肅的大事,絕不可忽略,要弄清勝義、世俗和邪說三種區別的本質性,以免錯選邪說釀成大禍,貽害終生,慘入三惡道,不得正修。
                                         
                             世界佛教總部


                           2017年12月21日
世界佛教總部公告 (公告字第20170113號) 勝義的佛法不可改動
世界佛教總部公告 (公告字第20170113號) 勝義的佛法不可改動
世界佛教總部公告 (公告字第20170113號) 勝義的佛法不可改動



美國舊金山華藏寺:www.huazangsi.org
美國舊金山華藏寺FACEBOOK PAGE: www.facebook.com/huazangsi