A Profound Realization of Impermanence

Last December, on a particularly cold day, I was at home when I suddenly felt a sensation like an electric current surging through the left side of my body, from the sole of my foot all the way to my left shoulder. At the time, no one else was home. Somehow, I still had enough awareness to go upstairs and look for my neighbor, who happened to return home just two minutes later.

I live in a mountainous area where ambulances are not normally nearby. Yet on that very day, an ambulance happened to be on standby at a nearby nursing home.

By the time I saw my neighbor, I could no longer speak. The emergency personnel quickly asked me a few simple questions, and within approximately ten minutes, I had arrived at General Hospital. Because it was very late, only intern physicians were present in the emergency room. By then, I had already lost much of my consciousness. Shortly afterward, my family arrived.

The hospital urgently contacted an attending physician, who rushed from home to examine my condition. After reviewing the extent of the bleeding in my brain, the doctor believed that my chances of survival were very slim.

Because I was still relatively young, the doctor informed my family that emergency brain surgery needed to be performed immediately if there was to be any hope of saving my life. My family decided to take the risk and proceed with the operation.

I do not know how much time passed before I was taken into surgery. When I regained consciousness, the operation had already been completed. It had been a major procedure, leaving me with an incision nearly thirty centimeters long across my head. Although my life had been saved, the doctors believed my prognosis would likely be poor and that I might be paralyzed.

Fortunately, the blood vessel that ruptured was located in the left side of my brain, and because I am left-handed, I was still able to write and did not suffer paralysis. I experienced only mild aphasia. Miraculously, I could still walk and climb stairs. Although I felt weaker than before, my physical functions remained largely intact.

Just a few days later, I was discharged from the intensive care unit. Everything throughout the process went remarkably smoothly. Even my attending physician commented that my recovery had far exceeded his expectations.

I offer my deepest gratitude to all Buddhas and Bodhisattvas. Through this experience, I profoundly felt the presence of an unseen force of blessing that saved my life. Had it not been for the compassionate blessings of the Buddhas and Bodhisattvas, if even one step in the chain of events had not occurred in time, I might no longer be in this world and would have lost the opportunity to continue learning the true Buddha Dharma of Namo H.H. Dorje Chang Buddha III.

I also understand clearly that this was originally a severe karmic consequence. Yet, through the blessings of the Buddhas and Bodhisattvas, together with my efforts in learning the True Buddha Dharma of H.H. Dorje Chang Buddha III and engaging in cultivation, what should have been a grave punishment was lessened. Normally, such a stroke would have resulted in devastating consequences. Yet today, I am still able to speak, walk, and even climb stairs, with very little impact on my daily life.

Even my employers have been willing to wait for my return to work, so my source of income has not been interrupted. Although the surgery involved substantial medical expenses, I have not had to worry about financial hardship because I have been able to continue supporting myself.

Every day, I recite the Six-Syllable Great Bright Mantra, The Sutra Spoken by the Buddha on Healing Hemorrhoids, and The Universal Gate Chapter of Avalokitesvara Bodhisattva. I also do my best to respectfully read The Expounding the Absolute Truth Through the Heart Sutra by Namo H.H. Dorje Chang Buddha III daily. Following my teacher’s guidance, I dedicate the merits of my daily practice to all sentient beings throughout the Dharma Realm and to my karmic creditors.

I am deeply grateful to Namo H.H. Dorje Chang Buddha III, Namo Yuhua Shouzhi Wang Holy Mother the Great Mahasattva, Namo Great Compassionate Avalokitesvara Bodhisattva, and all Buddhas, Bodhisattvas, and Mahasattvas for their compassionate blessings, which allowed me to escape death and continue this precious life.

Respectfully submitted by Buddhist disciple Jin Yucen

(With palms joined in reverence)

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Two Types of Individuals Who Deny the Identity of Namo H.H. Dorje Chang Buddha III

Those who deny the identity of Namo H.H. Dorje Chang Buddha III may generally be divided into two categories.

The first consists of those who deliberately deny and maliciously slander Him, unwilling to accept the reality of His advent in this world. The second consists of those who act out of ignorance and self-assurance, relying upon their limited understanding to judge the boundless and profound Buddha Dharma. They attempt to measure the realization of a Buddha with the ordinary mind of a common person, unaware of the limitations of their own knowledge.

Such individuals are likened to the well-known Chinese idiom and parable, “Ye Gong Loves Dragons” (葉公好龍). Like Ye Gong, who claimed to love dragons but was terrified when a real dragon appeared before him, these people profess admiration for Buddhism yet lack genuine cultivation in Buddha Dharma. Having never encountered a true dragon, they reject it simply because it does not resemble the dragon of their own imagination.

The question, then, is whether the fault lies with the dragon, or with those who profess to love and believe in dragons, yet fail to recognize one when it truly appears.

Throughout history, countless Buddhist practitioners have aspired to personally encounter Buddhas and Bodhisattvas. Yet, according to this perspective, when the true Primordial Buddha manifested in this world as Namo H.H. Dorje Chang Buddha III, many reacted much like Ye Gong—unable or unwilling to believe.

Rather than carefully examining and verifying the available evidence, many ignored it despite the considerable body of evidence presented before them. Some went even further, openly slandering the manifestation of the true Ancient Buddha in this world. In doing so, they may incur the karmic offense of slandering a Buddha. Such conduct is truly worthy of deep reflection.

Ultimately, this raises a profound question: When that which people have long claimed to seek finally appears before them, do they possess the wisdom, humility, and discernment to recognize it? Or do preconceived notions and deeply held assumptions prevent them from seeing what stands plainly before their eyes?

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Disciples of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata Can Be Divided into Twelve Levels

Disciples of H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata Can Be Divided into Twelve Levels

Question: Venerable Henghsing Gyatso Khu-ston brTson-‘grus g. yung-drung, we know that you are the incarnation of an ancient virtuous being and that in a prior life you were one of the four most outstanding disciples of Venerable Atisha. You truly are a person of great virtue. You have suffered on behalf of living beings by prostrating more than 1,000 kilometers. Your hands and feet are scraped all over, yet you do not mind at all. You are truly remarkable. You have prostrated a longer distance than that traversed by Dharma Master Heng Sure when he performed kneeling prostrations all the way to the Temple of Ten Thousand Buddhas over ten years ago. Moreover, you made full prostrations after each step! I know that what you say during this interview will be truthful and dependable since you are a true cultivator, a famous and venerable rinpoche. I heard that there are twelve levels of disciples under H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata. You must be in the upper tier of disciples at the first or second level.

Answer: Amitabha! H.H. Dorje Chang Buddha III Holiest Tathagata does not classify disciples into various levels or categories. Whether the disciple is holy or ordinary, H.H. Dorje Chang Buddha III will use great compassion and bodhicitta to save the disciple by teaching according to the particular circumstances and karmic conditions of the disciple. However, different grades of disciples have naturally formed as a result of their different levels of goodness and cultivation. You have referred to the first level too casually. I do not belong to the first level since I am quite ordinary. There are those who are higher than I am who are also not within the first level. The first level of disciples under my Buddha Master is composed of Buddhas. They have been Buddhas for years and years. Take a look at the congratulatory letters sent by the great Bodhisattva H.E. Tangtong Gyalpo and H.E. Dorje Rinzin Rinpoche. Then take a look at the lineage refuge tree. You will then know what is meant by the first level. Even disciples of H.H. Dorje Chang Buddha III on the second and third level are all holy beings on the level of a great Bodhisattva. Each and every one of them is the incarnation of a famous ancient being of great holiness. Everyone would know who they are if their names were mentioned. We who live in this contemporary era cannot pretend to be them.

Question: That is wonderful! Can you tell us who they are?

Answer: The first level is composed of the five Buddhas in the five directions as well as other Buddhas. The second level is composed of twelfth-stage Bodhisattvas and higher. The third level is composed of tenth-stage Bodhisattvas and higher. The fourth level is composed of fifth-stage Bodhisattvas and higher. The fifth level is composed of first through the fourth-stage Bodhisattvas. The sixth level is generally composed of those on the level of venerable ones. There are Buddhas and great Bodhisattvas among the current disciples of H.H. Dorje Chang Buddha III. For example, there are disciples of great holiness and virtue who passed the test to become a Golden Throne Holder. During those tests, which were held completely in accordance with the dharma rules, those disciples manifested true realization in front of many people. Having passed the test, they received a Golden Throne Holder certificate. Other examples of disciples are H.E. Tangtong Gyalpo Bodhisattva, who is famous in Tibet, and H.E. Denma Tsemang II Longzhi Tanpe Nyima Rinpoche, both of whom were disciples of Guru Padmasambhava. Those two are probably on the fourth or fifth level. Other people who in this lifetime have become disciples of H.H. Dorje Chang Buddha III include Venerable Dachu II Hengsheng Rinpoche, who in a prior lifetime received teachings directly from the founder of the Jueyu sect, Dangba Sangjie; Venerable Xirao Jiebu, Venerable Muya Jiongzha, and Venerable Xiangge Qiongwa, all of whom in a prior lifetime were  disciples of the founder of the Nyingma sect, Master Shantaraksita. Everyone knows that they are disciples of H.H. Dorje Chang Buddha III. They should be at the fifth or sixth level of disciples. There is also Venerable Dharma Teacher Long Hui of the temple called Hua Zang Si, who is a dharma teacher on the level of a venerable one. Of course, there are other disciples of H.H. Dorje Chang Buddha III whose status is even higher. However, I cannot tell you who they are because that is a secret. Actually, many people know about this without me having to say anything. I bear responsibility for what I say based on the law of cause and effect.

Question: As far as I know, among the disciples of H.H. Dorje Chang Buddha III are dharma kings and rinpoches. There is also a non-Tibetan Chinese Geshe. Great Dharma Teacher Qingding was also a disciple. Can they be called fourth-level disciples?

Answer: As I just said, the first level is composed of Buddhas. Those on the level of a Golden Throne Holder or dharma king belong to the second or third level of disciples under H.H. Dorje Chang Buddha III. Dharma Teacher Qing Ding only belongs to the sixth or seventh level. To be within the sixth level of disciples under my most venerable Buddha Master is something remarkable. One must have true realization and high morals. Such a person is surely an eminent monastic or a greatly virtuous practitioner. Take, for example, Venerable Akou Lamo Rinpoche and H.E. Gar Tongstan IV.

They were able to lift an over 4,000-pound lotus tub used to bathe the Buddha. Still, they are only on the fourth or fifth level of disciples under H.H. Dorje Chang Buddha III. Those disciples who are relatively low have not attained the realization in which all greed for money is cut off. It is out of the question for those who do not have true realization to rise to the mid-level of disciples under H.H. Dorje Chang Buddha III. No matter how much such a person may brag of himself, without true realization he is just making false claims.

Question: Then, should all the lay disciples be classified as belonging to the lowest levels?

Answer: That is not the concept at all. Their level will be determined by the Three Branches of Yinming (Logical Reasoning). It is not a matter of empty talk. Their level is determined by examining their direct awareness and their reasoning. Lay disciples are equal to everyone else in that they must show their realization for all to see and for seven witnessing masters to see. Their different levels result from differences in knowledge and realization. Many lay disciples of H.H. Dorje Chang Buddha III have attained very high accomplishment in the dharma. Aren’t there lay disciples who have passed away in the cross-legged posture while in total control over their own death? Aren’t there lay disciples whose body emitted light after their death? Aren’t there lay disciples who left behind sariras (holy relics) after their cremation? Cultivation emphasizes real accomplishment. Boasting about oneself is of no use.

Question: We heard that there are some persons of great virtue who claim that they represent H.H. Dorje Chang Buddha III in transmitting dharma and accepting disciples. Do they truly have such rights?

Answer: Of course, there is such a right. If you want to represent H.H. Dorje Chang Buddha III in expounding the dharma, you must be on the first level of disciples. That is, only a Buddha has that right. Even Mahasattvas on the second level of disciples fall short of the right to represent H.H. Dorje Chang Buddha III in expounding dharma. That is because they are not Buddhas. Thus, no matter who the person is, if that person is not a Buddha yet claims the right to represent H.H. Dorje Chang Buddha III, then that person is a fraud. You can see that even great Bodhisattvas do not have the right to represent H.H. Dorje Chang Buddha III.

Question: Rinpoche, forgive me for asking a question I should not ask, but to which level do you belong?

Answer: Me? At most I belong to one of the lowest levels. I am a very ordinary rinpoche.

Question: Being so modest, you are truly amazing. We know that you sat in meditation for twenty-two days without eating and drinking–that was not something an ordinary person can do. Moreover, you are the incarnation of one of the four most outstanding disciples of Venerable Atisha. You are a great rinpoche, a venerable one.

Answer: Amitabha! I am quite lacking. I am an ordinary person.

Question: Thank you very much for accepting this interview.

Answer: You are welcome, you are welcome.

Interviewee: Venerable Khu-ston brTson-‘grus g. yung-drung V

Henghsing Gyatso Rinpoche

Interviewer: Huei-Chin Yang

(This text was translated from the Chinese text that follows.)

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H.H. Dorje Chang Buddha III’s Accomplishments in Saving and Liberating Living Beings

H.H. Dorje Chang Buddha III’s Accomplishments in Saving and Liberating Living Beings

Introduction

After we at World Buddhism Publishing LLC and World Dharma Voice Inc. conducted a rigorous investigation and evaluation all of the material we had gathered, we were astounded. The realization manifested in Buddhist circles caused us to conclude that “complete proficiency in exoteric and esoteric Buddhism and perfect mastery of the Five Vidyas” had become an empty phrase. We truly could not find one person who could in practice perfectly meet each and every standard that such phrase entails. Although it was our hope as Buddhists to find such a person and although we searched diligently, our efforts ultimately came to naught.

However, in the past few years we finally found the source. We truly think that the complete proficiency of H.H. Dorje Chang Buddha III in both exoteric and esoteric Buddhism gave birth to His Holiness’s perfect mastery of the Five Vidyas. The Five Vidyas are everything good in the universe. We were unable to find any person of holy virtue in history whose accomplishments in these areas were that complete and that high.

For many years, we as publishers have been searching data banks on Buddhism all over the world. The facts prove that H.H. Wan Ko Yeshe Norbu Holiest Tathagata is indeed a consummate master whose proficiency in exoteric and esoteric Buddhism and mastery of the Five Vidyas are unsurpassed. We have not yet been able to find data on any individual that indicates such individual has exceeded the high realization and accomplishments of H.H. Dorje Chang Buddha III.

After we published the original manuscripts of this book, we sent them to dharma kings, great rinpoches, and eminent monastics all over the world to seek their opinions on the book. Everyone who read it was moved to the point of being astonished. They could not repress their heartfelt admiration. They even entered a state of meditation, applied deep dharma powers, and reached a correct conclusion regarding the status of H.H. Dorje Chang Buddha III. Each of them expressed their sincere opinions through congratulatory written messages that highly praised His Holiness. We are very grateful to them.

However, to our great surprise, H.H. Wan Ko Yeshe Norbu Holiest Tathagata opposed publishing in this book numerous true examples of people of holy virtue formally acknowledging Him as their master as well as numerous true examples of holy occurrences relating to Him. H.H. Dorje Chang Buddha III said, “Do not announce to the world such things. These things are not related to cultivating oneself. I am an ordinary person. Many holy occurrences are simply the coincidental coming together of causes and conditions relating to the four great elements or the result of the joint karma of living beings. It is still unknown whose realization caused such holy occurrences.” The words, conduct, and state of virtue of H.H. Dorje Chang Buddha III evoke within us extreme admiration.

However, in the end, we still put in the book several true examples that H.H. Dorje Chang Buddha III wanted removed, such as the Buddhas bestowing nectar; Great Perfection rainbow light states; Great Perfection Dharma, the practice of which results in instant realization; Selection of Karmic Affinity Initiation; and the lifting of a lotus tub at the Highest Form of Bathing the Buddha Dharma Assembly.

It is most unfortunate that H.H. Dorje Chang Buddha III insisted on taking out true examples of extremely holy dharma kings and golden throne holders formally acknowledging H.H. Dorje Chang Buddha III as their Master. As an expression of the dharma, we kept in this book only some examples of venerable ones, rinpoches, and dharma teachers formally acknowledging His Holiness as their Master. We have since come to realize that not publishing such examples was appropriate. This is because the status of H.H. Dorje Chang Buddha III Holiest Tathagata is obvious. From the lineages of each of the main sects of Buddhism and from their lineage refuge trees, we see that Dorje Chang Buddha was the original ancestor of all of Buddhism, the primordial sambhogakaya Buddha. There was no sambhogakaya Buddha before Dorje Chang Buddha. 

We have included in this book examples relating to some modern eminent monastics and people of great virtue who are disciples of and who cultivate themselves under Dorje Chang Buddha. Because of their level of realization and status, they are not among the foremost disciples of Dorje Chang Buddha. To say that they are among such foremost disciples would be like calling an ordinary soldier a general or regarding a venerable one as a great Bodhisattva. Could it be that all of the disciples of Dorje Chang Buddha are only on the level of those eminent monastics and people of great virtue? Those who answer this question affirmatively are truly acting in an impure manner! How could the monastic and lay disciples of Dorje Chang Buddha included in this book be mentioned in the same breath with the five Buddhas in the five directions? The five Buddhas in the five directions are no more than representatives of all the Buddhas. Even all of the Buddhas are disciples of Dorje Chang Buddha. Comparing those disciples of Dorje Chang Buddha who are eminent monastics and people of great virtue with Amitabha Buddha and other Buddhas would be like comparing a drop of water to an ocean or a mustard seed to Mount Sumeru! Could it possibly be that this is not the case? Such disciples are totally unqualified to be compared with the Buddhas. Even though such disciples are highly regarded by people and are truly great monastics of their generation, patriarchs, or Bodhisattvas, when considering the totality of the Dorje Chang Buddha’s disciples, they are actually just humble, minor disciples.

Take, for example, Shi Ji Xin, who is the dharma teacher in charge of cremations for the Baoguang Chan (Zen) Temple. That temple is one of the four major Buddhist temples in China. He wrote a written request to H.H. Dorje Chang Buddha III to become a disciple of H.H. Dorje Chang Buddha III. Although he is an ordinary monk, we have included his written request in this book because he personally witnessed numerous holy scenes demonstrating that disciples of H.H. Dorje Chang Buddha III attained liberation from the cycle of reincarnation.

We have included these people in this book simply because they have the karmic affinity to be in this book. During the time they have been disciples of H.H. Dorje Chang Buddha III, they have exhibited certain true signs, such as experiencing wisdom and good fortune, seeing their original nature, ending the cycle of birth and death, attaining control over their own living and dying, realizing wisdom through meditative concentration, turning into rainbow light and soaring away, passing on to the Western Paradise, leaving behind sariras (holy relics) after their cremation, or attaining remarkable realization. Such achievements by disciples of H.H. Dorje Chang Buddha III are too numerous to mention. However, because we did not want this book to be too thick and therefore difficult to carry around, each category only includes a limited part of the available examples. It was not possible for us to publish all of the available examples. 

People live in a type of reality in which they need the testimonials of other people who live in the same generation. Such true evidence transforms their hearts. Had we not used such testimonials in A Treasury of True Buddha-Dharma, all of the testimonials would have come from either Buddhas or great Bodhisattvas! If such a statement is not true, then why would Buddhas, Bodhisattvas, dharma kings, and rinpoches of each of the main sects have recognized the identity of His Holiness as being H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu after they solemnly practiced the dharma, applied supernatural perception, and deeply entered the dharma realm? And why would they have recognized that His Holiness is the pre-eminent holy being in Buddhist history with the greatest proficiency in both exoteric and esoteric Buddhism and the highest, most complete mastery of the Five Vidyas?    

(This text was translated from the Chinese text that follows.)

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The Power of a Sacred Pill

The Power of a Sacred Pill

With deepest gratitude to H.H. Dorje Chang Buddha III.

Having studied the Tathagata’s True Dharma taught by H.H. Dorje Chang Buddha III for many years, I have heard countless accounts of genuine and extraordinary spiritual responses from others. Many fellow practitioners have received immense blessings and benefits through the practice of the Tathagata’s True Dharma.

Over the years, I have maintained the habit of listening to the recorded Dharma discourses of H.H. Dorje Chang Buddha III and practicing meditation regularly.

Being able to sit quietly for a period of time, letting go of all distractions and concentrating the mind, has brought immeasurable benefits to me in my work in the construction industry. Construction work requires clear logic and an orderly understanding of cause and effect to ensure that projects are completed successfully. Long hours and intensive work are commonplace, making it difficult to maintain regular eating and sleeping habits. As a result, I have long suffered from high blood pressure. Fortunately, meditation has helped me manage my condition effectively, and my health has remained generally good.

On the morning of August 22, 2016, I was suddenly awakened by an intense pain in my lower back. This unexpected pain was unlike anything I had experienced before—it was so severe that I could neither sit nor stand comfortably. I wondered whether I had developed some serious illness. I had often heard stories of seemingly healthy people who suddenly experienced pain, only to discover that they had terminal cancer with only weeks or months left to live. The thought terrified me.

At that moment, however, there was no time for such chaotic thoughts. I immediately sat down to practice, but waves of pain continued to strike. Unable to remain seated for long, I hurriedly began reciting the holy name of Namo H.H. Dorje Chang Buddha III and chanting mantras. After quite some time, I finally regained a sense of calm.

Manifestations of karma are never without cause, and I understand that cause and effect are unfailing. Yet, the busyness of the day soon caused me to forget the pain I had experienced that morning.

To my surprise, that evening, as I was preparing to lead fellow practitioners in listening to the Dharma discourses of H.H. Dorje Chang Buddha III, the pain returned. Once again, I could neither sit nor stand. Every second felt like an eternity.

At last, when the session concluded, I was so physically distressed that I could not even remain to converse with the others. I ended the gathering hastily. By then, all my strength was being spent struggling against the pain. My body nearly collapsed, and I lay spread out on the floor.

In the midst of this confusion, perhaps through the blessings of the Buddha Dharma, an idea suddenly came to me.

Within the Tibetan Buddhist tradition, there is a sacred medicinal pill known as the “Khadro Ande Pill,” commonly referred to as the “Black Jewel Pill.”  The pill is made through a Dharma practice that takes Namo Guan Yin Bodhisattva as the yidam, with the sacred tummo practice of accomplished holy beings who have attained profound realizations serving as its cause.

Khadro Ande Pill

Through good fortune, I received one and have always treasured it.

On several previous occasions, I had witnessed family members and friends recover from illness or danger after sincerely praying for the blessings of the Buddhas and Bodhisattvas and taking this sacred pill.

Holding this precious Buddhist treasure in my hands, I sincerely prayed for the blessings of the Buddhas and Bodhisattvas. Yet, to my shame, impure thoughts kept arising in my mind.

“I am in so much pain. If I take this pill, will the pain really go away?”

I felt deeply ashamed. After practicing Buddhism for decades and reading so many testimonies, I had always believed them without doubt. Yet when I faced the situation myself, doubts arose in my mind.

I immediately repented before the Buddhas and Bodhisattvas.

I remembered reading H.H. Dorje Chang Buddha III’s discourse, Expounding the Absolute Truth Through the Heart Sutra. It said that if a person diligently practices the Ten Virtuous Deeds, then even if they seldom recite the name of Namo Amitabha Buddha, their accumulated good karma may enable them to be received by Namo Amitabha Buddha into the Western Pure Land of Ultimate Bliss with just one sincere recitation of the Buddha’s Name at the moment of death.

H.H. Dorje Chang Buddha III’s discourse: Expounding the Absolute Truth Through the Heart Sutra

However, as I endured this pain, I finally realized how difficult it is to keep the mind calm and undistracted when karma manifests. At such times, even reciting “Namo Amitabha Buddha” once is no easy matter. The pain I was suffering now was not even a tiny fraction of the fear that comes with facing death. When my final moment arrives, what will I rely on to attain liberation?

As these distracting thoughts arose, I quickly brought my mind back, calmed and focused it, and sincerely prayed for the Buddha’s blessings.

After taking the Black Jewel Pill, I called my elder brother, who lived next door, and asked him to take me to the emergency room. Before leaving, I thought to myself, “I should go to the restroom first.”

Holding my back, I slowly walked to the bathroom. To my surprise, the pain seemed to have disappeared. After standing there for a while, I felt comfortable and relaxed. Just then, my family called out that the car was ready and that it was time to leave for the hospital.

Stepping out of the restroom, I told my family that I had just taken the Black Jewel Pill and that everything now felt completely normal. I could no longer feel even the slightest trace of pain, and I told them that there was no need to go to the hospital.

Although my family found this remarkable, they were still uneasy. Fearing that the illness might flare up again in the middle of the night and cause unnecessary trouble, they urged me to go to the hospital for a checkup without delay.

At the hospital, the doctors and nurses carried out the usual tests, including blood work, scans, X-rays, and a urine test. After a thorough examination, everything appeared normal except that the urine test showed a small number of red blood cells.

The doctor advised me to follow up with a urologist the next day. Concerned that the pain might suddenly return during the night, he kindly suggested giving me a pain-relief injection. However, since I have never been fond of needles, I politely declined.

The following day, I returned to the hospital for further examinations, and once again, all the results were completely normal.

Now, several weeks have passed, and the pain has never returned.

This time, I myself became a witness to the blessings and benefits bestowed through the Buddha Dharma.

With utmost sincerity, I offer my deepest gratitude to:

H.H. Dorje Chang Buddha III

The blessings of all Buddhas and Bodhisattvas

The greatness and authenticity of the Buddha Dharma

With deepest respect,

Humble Buddhist Disciple Zhou Jinda

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